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Our Beliefs

What We Believe...

This is a brief statement of faith...

  • The Bible is the infallible Word of God
    ( 2 Tim. 3:16; 2 Peter 1:21 [1] )

  • We believe in a Sovereign God who rules over all things and saves His people by His grace
    ( Deut.4:39 [2] )

  • The Holy Trinity
    ( Matt. 1:18-25; Isaiah 7:14 [3] )

  • The Atonement of Christ for our sins
    ( 1 Peter 1:18,19; Isaiah 53:5 [4] )

  • Salvation by grace through faith alone
    ( Eph.2:8-9 [5] )

  • The Bodily Resurrection of Christ from the dead
    ( Luke24:36-44 [6] )

  • A literal Heaven for the saved
    ( John14:2-3 [7] )

  • A literal Hell for the lost
    ( Rev.20:14-15 [8] )

  • Evangelism
    ( Acts 5:42; Romans 10:11-15 [9] )

  • Separation from worldliness and apostasy
    ( John 2:15,16; Gal. 1:9; 2 Cor. 6:14-18 [10] )

  • The literal second coming of Christ to earth
    ( Acts 1:11; 1 Thes. 5:23; Rev. 22:20 [11] )

  • The Sacraments of Baptism and the Lord's Supper
    ( Matt. 28:19; 1 Cor. 11:23-30 [12] )

These beliefs are expressed and summarized in the Westminster Standards

Why are Creeds and Confessions Helpful If We Have The Bible?

In the post modern church a creed or confession is frowned upon. "Give me the Bible, that is all I need" is a common response to the mention of creeds. Funny as that statement may sound, it in itself is a creedal statement. Another reply might be "I do not want to bind anyone's conscience." But these and similar reactions do not take into account the role of the creed or confession. They dismiss the creed as a tool that fights against Scripture or attempts to replace Scripture.

Creeds and confessions have not always had this stigma assigned to it, in the past centuries these documents served invaluable to the struggling and growing church. We should not be so quick to reject their voice or their vital role, nor should we reject their current role.

A creed or confession at its basic level is a simple doctrinal statement. When someone says, "I have no creed but the Bible," they are making a doctrinal statement and thus have just formulated a creed. It does not matter if the creed is several pages long or only a sentence in length. When one makes a doctrinal statement or position known, they have given life to the use of confessions. Herein we have the nature a purpose of all Christian creeds and confessions. They are explicitly designed and intended to establish, assert, and preserve a belief. They accomplish this with greater or lesser precision and to a fuller or lesser degree. They tell us what the church believes and conversely what the church does not believe.

There are many that will claim we are to believe the whole Bible and not just parts of it. They are correct and creeds and confession do not undermine that truth nor attempt to replace Scripture. The easiest way to see what a creed or confession is, is to use the example of the Reader's Digest. They take books and condense them, giving the reader a quick insight and understanding into the authors book. The main points and events are kept by some of the connecting materials are left out for the sake of brevity. The new summary does not replace the original, nor is it a "perfect" representation, only a representation for the sake of a quick understanding of the author's book. This is exactly what a creed does, it represents in a quick and easy to understand format. And it is done for the sake of the church and the ability to quickly come to terms as to what is taught and believed.

What is important to remember when using a creed, confession or even a doctrinal statement; at no time does that creed or confession replace or gain authority over Scriputre.  Scripture is always the rule for faith and practice.  So, we may use creeds and confessions to help us understand what Scripture teaches but we cannot use them in replace of what Scripture teachers or even use them in addition to Scripture.  They are only tools to help us understand. 

 

"A Brief and Untechnical Statement of the Reformed Faith"
by Benjamin B. Warfield
The following is a brief summary of basic Biblical teaching by theologian Benjamin Warfield.
  1. I believe that my one aim in life and death should be to glorify God and enjoy him forever; and that God teaches me how to glorify and enjoy him in his holy Word, that is, the Bible, which he has given by the infallible inspiration of the Holy Spirit in order that I may certainly know what I am to believe concerning him and what duty he requires of me.

  2. I believe that God is a Spirit, infinite, eternal, and incomparable in all that he is; one God but three persons, the Father, the Son, and the Holy Spirit, my Creator, Redeemer, and my Sanctifier; in whose power, wisdom, righteousness, goodness, and truth I may safely put my trust.

  3. I believe that the heavens and the earth, and all that is in them, are the work of God’s hands; and that all that he has made he directs and governs in all their actions; so that they fulfill the end for which they were created, and I who trust in him shall not be put to shame but may rest securely in the protection of his almighty love.

  4. I believe that God created man after his own image, in knowledge, righteousness, and holiness, and entered into a covenant of life with him upon the sole condition of the obedience that was his due; so that it was by willfully sinning against God that man fell into the sin and misery in which I have been born.

  5. I believe that, being fallen in Adam, my first father, I am by nature a child of wrath, under the condemnation of God and corrupted in body and soul, prone to evil and liable to eternal death; from which dreadful state I cannot be delivered save through the unmerited grace of God my Savior.

  6. I believe that God has not left the world to perish in its sin, but out of the great love wherewith he has loved it, has from all eternity graciously chosen unto himself a multitude which no man can number, to deliver them out of their sin and misery, and of them to build up again in the world his kingdom of righteousness; in which kingdom I may be assured I have my part, if I hold fast to Christ the Lord.

  7. I believe that God has redeemed his people unto himself through Jesus Christ our Lord; who, though he was and ever continues to be the eternal Son of God, yet was born of a woman, born under the law, that he might redeem them that are under the law. I believe that he bore the penalty due to my sins in his own body on the tree and fulfilled in his own person the obedience I owe to the righteousness of God, and now presents me to his Father as his purchased possession, to the praise and glory of his grace forever; wherefore, renouncing all merit of my own, I put all my trust only in the blood and righteousness of Jesus Christ my Redeemer.

  8. I believe that Jesus Christ my Redeemer, who died for my offenses, was raised again for my justification, and ascended into the heavens, where he sits at the right hand of the Father Almighty, continually making intercession for his people, and governing the whole world as head over all things for his Church; so that I need fear no evil and may surely know that nothing can snatch me out of his hands and nothing can separate me from his love.

  9. I believe that the redemption wrought by the Lord Jesus Christ is effectually applied to all his people by the Holy Spirit, who works faith in me and thereby unites me to Christ, renews me in the whole man after the image of God, and enables me more and more to die unto sin and to live unto righteousness; until, this gracious work having been completed in me, I shall be received into glory; in which great hope abiding, I must ever strive to perfect holiness in the fear of the Lord.

  10. I believe that God requires of me, under the Gospel, first of all that, out of a true sense of my sin and misery and apprehension of his mercy in Christ, I should turn with grief and hatred away from sin and receive and rest upon Jesus Christ alone for salvation; that, so being united to him, I may receive pardon for my sins and be accepted as righteous in God’s sight, only for the righteousness of Christ imputed to me and received by faith alone; and thus and thus only do I believe I may be received into the number and have a right to all the privileges of the sons of God.

  11. I believe that, having been pardoned and accepted for Christ’s sake, it is further required of me that I walk in the Spirit whom he has purchased for me, and by whom love is shed abroad in my heart; fulfilling the obedience I owe to Christ my King; faithfully performing all the duties laid upon me by the holy law of God my heavenly Father; and ever reflecting, in my life and conduct, the perfect example that has been set me by Christ Jesus my Leader, who has died for me and granted to me his Holy Spirit just that I may do the good works which God has prepared in advance for me to do.

  12. I believe that God has established his Church in the world and endowed it with the ministry of the Word and the holy ordinances of Baptism, the Lord’s Supper, and Prayer; in order that, through these as means, the riches of his grace in the Gospel may be made known to the world, and, by the blessing of Christ and the working of his Spirit in them that by faith receive them, the benefits of redemption may be communicated to his people; wherefore also it is required of me that I attend upon these means of grace with diligence, preparation, and prayer, so that through them I may be instructed and strengthened in faith, and in holiness of life and in love; and that I use my best endeavors to carry this Gospel and convey these means of grace to the whole world.

  13. I believe that as Jesus Christ has once come in grace, so also is he to come a second time in glory, to judge the world in righteousness and assign to each his eternal award; and I believe that if I die in Christ, my soul shall be at death made perfect in holiness and go home to the Lord; and when he shall return in his majesty I shall be raised in glory and made perfectly blessed in the full enjoyment of God to all eternity; encouraged by which blessed hope it is required of me willingly to take my part in suffering hardship here as a good soldier of Christ Jesus, being assured that if I die with him I shall also live with him; if I endure, I shall also reign with him.

And to him, my Redeemer,
with the Father
and the Holy Spirit,
Three Persons, one God,
be glory forever, world without end,
Amen, and Amen.
The Westminster Confession of Faith

The Westminster Confession of Faith is perhaps the most notable expression in creedal form of the truths of the Bible. It was the work of that assembly of divines which was called together by Parliament and met in London, at Westminster Abbey, during the years 1643-1648. It was this assembly which also produced the Larger and Shorter Catechisms. The Confession and the Catechisms are used by many churches as their doctrinal standards, subordinate to the Word of God.